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REVERENTIAM IN MATRIMO
NIO REQUIRI .

Respect is required in marriage

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Cum furit in Venerem, pelagi se in littore sistit,
Vipera, & ab stomacho dira venena vomit.
Murenamque ciens ingentia sybila tollit,
At subito amplexus appetit illa viri.[1]
Maxima debetur thalamo reverentia, coniunx,
Alternum debet coniugi & obsequium.

When the viper is sexually aroused, it stations itself on the seashore and ejects the dread poisons from its gut. To summon the moray eel, it raises a loud hissing, and suddenly she comes to the embrace of her mate. - Great reverence is owed to the marriage bed, and the partners owe each other mutual respect.

Notes:

1. For the mating of the viper with the moray eel, see Pliny, Natural History 9.39.76; Aelian, De natura animalium 1.50; 9.66. The viper spits out the poison in order to be gentle and safe for the union.


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In avaros, vel quibus melior condi-
tio ab extraneis offertur.[1]

On the avaricious; or being treated better by strangers.

XI.

Delphini insidens vada coerula sulcat Arion[2],
Hocque aures mulcet, fraenat & ora sono.
Qum sit avari hominis, non tam mens dira ferarum est,
Quique viris rapimur, piscibus eripimur.

Astride a dolphin, Arion cleaves the dark blue waves, and with this song charms the creature’s ears and muzzles its mouth: “The mind of wild beasts is not so savage as that of greedy man. We who are savaged by men are saved by fish”.

Link to an image of this page Link to an image of this page [C4r p39]

Wider die geytzigen, oder von den,
welchen beer stand von fremb-
den angeboten.

XI.

Ee dann Arion in das meer
Von den schiffleuten gstossen ward,
Bat er, das im vergunnet vergunnet wer,
Sein harpffen zschlagen noch ein fart:
Nach seinnem gsang er nit verhart,
Springt in das mer, kumbt ein Delphin,
Fuert in zu land freundlicher art:
Hye sich de geytz greulichen sin.

Notes:

1. The first Wechel edition in 1534 had a different woodcut.

2. The crew of the ship on which the celebrated musician Arion was travelling, after robbing him, prepared to throw him overboard. He persuaded them to allow him to play his lyre for the last time. Then, after invoking the gods, he jumped into the sea, whereupon a music-loving dolphin conveyed him to land. See Aulus Gellius, Noctes Atticae 16.19.


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