
Senex puellam amans.
An old man in love with a girl
Dum Sophocles, quamvis affecta aetate, puellam
Ą questu Archippen ad sua vota trahit,
Allicit & pretio, tulit aegre insana iuventu [=iuventus]
:
Ob zelum, & tali carmine utrunque notat.
Noctua ut in tumulis, super utque cadavera bubo,
Talis apud Sophoclem nostra puella sedet.[1]
When Sophocles, in spite of his advanced years, induced the courtesan [Aganippe] to fulfil his desires, winning her over by the reward he offered, Archippus [her lover, the comic poet] was filled with indignation. Mad with jealousy, he lampooned both of them with this verse: As a night owl perches on a tomb, as an eagle owl on corpses, so my girl sits with Sophocles.
1. A story taken from Athenaeus, Deipnosophistae, 13.592b. Sophocles is the great tragic poet, of whom several such tales were told. He made Aganippe the beneficiary under his will. But Alciato (and so his translators) confuse Aganippe (the courtesan) with Archippus (the comic poet).
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- owls [25F34] Search | Browse Iconclass
- the corpse [3.10E+04] Search | Browse Iconclass
- faēade (of house or building) [41A31] Search | Browse Iconclass
- grave, tomb [42E31] Search | Browse Iconclass
- arch, archivolt ~ architecture [48C162] Search | Browse Iconclass
Relating to the text:
- young versus old age; young and old [31D5] Search | Browse Iconclass
- whore, prostitute [33C52] Search | Browse Iconclass
- married couple of unequal age (+ variant) [42D311(+0)] Search | Browse Iconclass
- money [46B31] Search | Browse Iconclass
- (personifications and symbolic representations of) Love; 'Amore (secondo Seneca)' (Ripa) (+ emblematical representation of concept) [56F2(+4)] Search | Browse Iconclass
- Jealousy; 'Gelosia', 'Rammarico del ben'altrui' (Ripa) [57AA76] Search | Browse Iconclass
- male persons from classical history (with NAME) love-affairs of person from classical history [98B(SOPHOCLES)2] Search | Browse Iconclass
- female persons from classical history (with NAME) love-affairs of person from classical history [98C(ARCHIPPE)2] Search | Browse Iconclass
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Scyphus Nestoris.
Nestor’s cup
Nestoreum geminis cratera hunc accipe fundis,
[1]
Quod gravis argenti massa profudit opus.
Claviculi ex auro: stant circum quattuor ansae:
Unam quanque super fulva columba sedet.
Solus eum potuit longaevus tollere Nestor.
Maeonidae doceas quid sibi musa velit.
Est coelum scyphus ipse. color argenteus illi est:
Aurea sunt coeli sidera claviculi.
Pleiadas esse putant, quas dixerit ille columbas.[2]
Umblici [=Umbilici]
gemini,[3] magna minorque fera est.[4]
Haec Nestor longo sapiens intelligit usu.
Bella gerunt fortes, callidus astra tenet.
Receive this bowl of Nestor with its double support, a work which a heavy mass of silver shaped. Its studs are of gold. Four handles stand about it. Above each one sits a yellow dove. Only aged Nestor was able to lift it. Do tell us what Homer’s Muse intended. The cup itself is the heavens; its colour is silvery; the studs are the golden stars of heaven. They think that what he called doves are the Pleiades. The twin bosses are the great and lesser beast. The wise Nestor understood this by long experience: the strong wage war, the wise man grasps the stars.
1. Nestor’s bowl is described at Homer, Iliad, 11.632-7. Only Nestor, for all his great age could lift it when full. For the interpretation of Nestor’s cup (or mixing bowl) given here, see Athenaeus, Deipnosophistae, 11.487 F ff.
2. The Greek word for ‘doves’ is πελειάδες.
3. ‘twin bosses’, i.e. possibly the protuberances inside the bowl where it was joined to the two supports.
4. ‘great and lesser beast’, i.e. the Great and Little Bear, a phrase based on Ovid, Tristia, 4.3.1: ‘magna minorque ferae’.
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Relating to the text:
- stars and constellations [24D1] Search | Browse Iconclass
- stars and constellations (with NAME) [24D1(GREAT BEAR)] Search | Browse Iconclass
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- firmament, sky [24F] Search | Browse Iconclass
- old man [31D16] Search | Browse Iconclass
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