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Section: LES ARBRES. View all emblems in this section.

Link to an image of this page  Link to an image of this page  [S1r p273]

Le Sapin.

Le Sapin croist es mons, & sert en leau [=l’eau] .
En lieu contraire, est souvent profict beau.[1]

Le sapin croissant es haultes montaignes, descend
es basses rivieres: pour faire plus grand profict. Car
pour estre resineux, & legier, il est propre à faire
basteaux. Ainsi a plusieurs est expedient changer de
lieu, & se mettre de plus hault, en plus bas pour meil-
leur usage.

Notes:

1.  This is because it grows strong by withstanding the gales and harsh weather. Contrast Anthologia Graeca, 9.30ff, 105, and the much-translated 376 for an opposing view of the fir tree: ‘how can the fir, storm-tossed while growing on land, resist the gales at sea?’ 9.31 was translated by Alciato (Selecta epigrammata, p. 98).


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Link to an image of this page  Link to an image of this page  [C7v f23v]

Salix.

The willow

Qụd frugisperdam salicem vocitarit Homerus,[1]
Clitoriis homines moribus adsimulat.[2]

When Homer called the willow ‘seed-loser’, he made it like men with Clitorian habits.

Notes:

1.  Homer, Odyssey, 10.510. See Pliny, Natural History, 16.46.110: the willow drops its seed before it is absolutely ripe, and for that reason was called by Homer ‘seed-loser’.

2.  The waters of Lake Clitorius in Arcadia generated an aversion to wine in those who drank of them. See Pliny, Natural History, 31.13.16; Ovid, Metamorphoses, 15.322ff. The combination of the two images here may symbolise minds and characters gone to the bad and producing nothing of value. See Erasmus, Parabolae, p. 268: “As willow-seed, shed before it ripens, is not only itself barren but when used as a drug causes barrenness in women by preventing conception, so the words of those who teach before they have truly learnt sense not only make them no better in themselves, but corrupt their audience and render it unteachable”; and p. 230: “Those who have drunk of the Clitorian Lake develop a distaste for wine, and those who have once tasted poetry reject the counsels of philosophy, or the other way round. Equally, those who gorge themselves with fashionable pleasures reject those satisfactions which are honourable and genuine.”


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