
EI QUI SEMEL SUA PRO-
degerit aliena credi non
oportere.
Others’ property should not be entrusted to a person who has once squandered his own
Cholchidos in gremio nidum quid congeris? heu
Nescia cur pullos tam male credis avis.
Dira parens Medaea suos saevissima natos
Perdidit, & speras parcat ut illa tuis.[1]
Why do you build your nest in the bosom of the woman from Colchis? Alas, ignorant bird, why do you entrust your nestlings so mistakenly? That frightful mother, Medea, in her savagery slew her own children. Do you expect her to spare yours?
1. This is based on Anthologia graeca 9.346, a much-translated epigram, on the subject of a swallow that built her nest on a representation of Medea. Colchidos, ‘of the woman from Colchis’, refers to Medea, from Colchis on the Black Sea, who slew her children by Jason, leader of the Argonauts, to avenge his unfaithfulness. See further [A31a034].
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Section: SCIENTIA (Learning). View all emblems in this section.

Dicta septem sapientum.[1]
Sayings of the Seven Sages
Haec habeas: septem Sapientum effingere dicta,
Atque ea picturis qui celebrare velis.
Optimus in rebus modus est (Cleobulus ut inquit,)
Hoc trutinae examen, sive libella docet.
Noscere se Chilon Spartanus quenque iubebat.
Hoc specula in manibus, vitraque sumpta dabunt. Link to an image of this page [N5r p201]Quod Periander ait, fraena adde Corinthius irae,
Pulegium[2] admotum naribus efficiet.
Pittacus at ne quid (dixit) nimis. haec eadem aiunt,
Contracto qui gith[3] ore liquefaciunt.
Respexisse Solon finem iubet.[4] ultimus agris,
Terminus[5], haud magno cesserit ipse Iovi.
Heu quàm vera Bias, Est copia magna malorum:
Musmoni insideat effice sardus eques.[6]
Ne praes esto[7] (Thales dixit) sic illita visco
In laqueos sociam parra, meropsque trahit.
If you wish to represent the sayings of the Seven Sages and celebrate them in picture, you may have the following suggestions. - ‘Moderation is best’, as Cleobulus said. This the balance teaches or the plumbline. - Chilon of Sparta bade each man know himself. A mirror or glass taken in the hand will represent this. - The saying of Periander of Corinth, ‘Rein in your wrath’, pennyroyal held to the nostrils will show. - Pittacus said, ‘Nothing in excess’. The same thing is said by those who suck cassia with wry mouth. - Solon bids us look to the end. Set at the field end is Terminus, who would not yield to mighty Jove. - How truly did Bias say, ‘There is great store of evil men’. Make a Sardinian rider sit upon a wild sheep. - ‘Do not stand surety’, said Thales. Even so, smeared with bird-lime, the lapwing or bee-eater draws its fellow-bird into the snare.
1. The list of the Seven Sages of the ancient Greek world was not fixed: various selections were made from up to seventeen names (though this one is the most common). Their utterances were variously reported and attributed now to one, now to the other. See Diogenes Laertius, De Clarorum philosophorum vitis, 1.40-42. The list here is derived from Anthologia Graeca, 9.366.
2. pulegium, ‘pennyroyal’. See Emblem 16, line 4 ([A50a016]).
3. gith, ‘cassia’ or ‘senna’. See Pliny, Natural History, 20.71.182ff. for its medicinal and culinary uses. It is so bitter that a little goes a long way.
4. Respexisse finem, ‘look to the end’, i.e.only when his life is over can a man be judged to have been happy. See the story of Solon and Croesus in Plutarch, Solon, 27-8.
5. Terminus, see Emblem 157 ([A50a157]).
6. Musmoni insideat effice Sardus eques, ‘make a Sardinian rider sit upon a wild sheep’, i.e. a worthless rider on a worthless beast. Cf. Erasmus, Adagia, 505 (Sardi venales, ‘Sardinians for sale’).
7. Ne praes esto, ‘Do not stand surety’. See Erasmus, Adagia, 597 (Sponde, noxa praesto est, ‘Stand surety and disaster is at hand’).
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