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Link to an image of this page  Link to an image of this page  [P1r p225]

Clemence d’un Prince.

LXVIII.

Des abeilles le Roy nul aiguillon ne porte,[1]
Et sur tout son essein il est en toute sorte
Le plus grand & plus beau. Ce Roy là nous enseigne.
Que les Rois terriens doyvent orner leur regne
De clemence & douceur, & commettre les loix
Entre les mains de gents qui soyent justes &
droits.

Link to an image of this page  Link to an image of this page  [P1v p226]

Commentaires.

Tant plus un Prince a de pouvoir, tant plus doit
il estre retenu quand ce vient à chastier. Le Roy
des abeilles est le plus grand & le plus beau de tou-
tes: mais nature ne luy a point baillé d’aiguillon, pour-
ce qu’elle n’a point voulu qu’il fust cruel. Elle luy a
bien baillé auctorité, mais une auctorité desarmee.
L’Empereur Marc Aurele disoit, que rien n’estoit
plus seant à un Prince, que la clemence. Et les Em-
pereurs Theodose, Arcade, & Honore en firent un
edict de telle substance: Si par legereté on a offensé,
il n’en faut pas faire estat: Si le delinquant n’est pas
de sens rassis, il s’en faut condouloir: S’il a esté pro-
voqué à ce faire, il le luy faut pardonner.

Notes:

1.  According to Pliny, Natural History, 11.21.74, wasps do not have ‘kings’: it is the ‘mother’ wasps that are without stings. On the other hand, the ‘king’ bee (the ancients believed the queen bee to be male) and its lack of sting, or refusal to use its sting, was often mentioned; e.g. Aelian, De natura animalium, 5.10; Pliny, ibid., 17.52. For the analogy with kingship, see e.g. Seneca, De Clementia, 1.19; Erasmus, Adagia, 2601 (Scarabaeus aquilam quaerit).


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    Section: PERFIDIA (Treachery). View all emblems in this section.

    Link to an image of this page  Link to an image of this page  [D7r p61]

    In adulatores.

    Flatterers

    Semper hiat, semper tenuem qua vescitur auram,
    Reciprocat Ghamaeleon[1],
    Et mutat faciem, varios sumitque colores,
    Praeter rubrum, vel candidum.[2]
    Sic & Adulator populari vescitur aura,[3]
    Hiansque cuncta devorat.
    Et solùm mores imitatur principis atros,
    Albi, & pudici nescius.

    The Chameleon is always breathing in and out with open mouth the bodiless air on which it feeds; it changes its appearance and takes on various colours, except for red and white. - Even so the flatterer feeds on the wind of popular approval and gulps down all with open mouth. He imitates only the black features of the prince, knowing nothing of the white and pure.

    Notes:

    1.  This creature was supposed to feed only on air, keeping its mouth wide open to suck it in. See Pliny, Natural History 8.51.122. For the chameleon cf. Erasmus, Parabolae pp.144, 241, 252.

    2.  ‘except for red and white’. See Pliny, ib.

    3.  ‘the wind of popular approval’. This is a common metaphor in Latin, e.g. Horace, Odes 3.2.20, ‘at the behest of the wind of popular approval.’


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