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Link to an image of this page  Link to an image of this page  [m8v p192]

Prudentes.

The Wise.

VIII.

Iane bifrons, qui transacta futuraque calles,
Quique retro sannas sicut & antè vides, [1]
Tot te cur oculis, tot fingunt vultibus? an quòd
Circunspectum hominem forma fuisse docet?

Two-headed Janus, you know about what has already happened and what is yet to come, you see the jeering faces behind just as you see them in front. Why do they represent you with so many eyes, why with so many faces? Is it because this form tells us that you were a man of circumspection?

Notes:

1.  quique retro sannas, sicut et ante, vides, ‘you see the jeering faces behind just as you see them in front’, a line based on Persius, Satirae, 1.58-62.


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    Single Emblem View

    Link to an image of this page  Link to an image of this page  [m7r p189]

    In Iuventam

    On youth

    II.

    Natus uterque Iovis tener, atque imberbis uterque,
    Quem Latona tulit, quem tulit & Semele. [1]
    Salvete, aeterna simul & florete iuventa,
    Numine sit vestro quae diuturna mihi.
    Tu vino curas, tu victu dilue morbos,
    Ut lento accedat sera senecta pede.

    Sons of Jove, each of you, each of you tender and beardless, one born of Latona, one of Semele, hail! Be glorious together in your everlasting youth, and may youth by your divine assent last long for me. You wash away my cares with wine, and you dissolve my bodily ills with [disciplined] living, that old age may approach late and with slow footsteps.

    Notes:

    1.  Apollo (son of Latona) and Dionysus (son of Semele), gods of healing and of wine. Beautiful and ever young, they were often linked, e.g. Ovid, Metamorphoses, 3.421; 4.18; Epistulae (Heroides), 1.14.31. For Dionysus (Bacchus), see Emblem 67 ([A56a067]).


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