Single Emblem View

Link to an image of this page  Link to an image of this page  [M2r f77r]

EMBLEMA CXVII.

In receptatores sicariorum.

Those who harbour cut-throats

Latronum furumque manus tibi saeva[1] per urbem
It comes: & diris cincta cohors gladiis.
Atque ita te mentis generosum prodige censes,
Quod tua complures allicit olla malos,
En novus Actaeon, qui postquàm cornua sumpsit,
In praedam canibus se dedit ipse suis.[2]

A fierce band of ruffians and thieves accompanies you about the city, a gang of supporters armed with lethal swords. And so, you wastrel, you consider yourself a fine lordly fellow because your cooking pot draws in crowds of scoundrels. - Here’s a fresh Actaeon - he, after he grew his horns, became the prey of his own hunting dogs.

Das CXVII.

Wider die so sich zu der Landsknecht und
Buben Rott gesellen.

Dich Lurtsch, So du gehst durch dstat
Volget dir nach ein hauffen drat
Link to an image of this page  Link to an image of this page  [M2v f77v] Der frechen und verwegnen Knecht
Mit gwerter hand ein unnütz Gschlecht
Und meinst also seystdu alsdann
Dester Edler im Gschlecht und Stamm
Dieweil du hast an dich gehengt
Ein Gottloß Rott, durch miet und schenck
Sich an ein neuwen Actean
Welcher da er die Hörner gewan
Wurd er von seinen eigen Wind [=Hind]
Zerrissen und gefressen gschwind.

Notes:

1.  Other editions read scaeva, ‘evil-minded’. The capital letter in some editions suggests that the Latin word could be taken as a proper name in the vocative case, i.e addressing one Scaeva.

2.  For the story of Actaeon turned into a stag and killed by his own hounds, see Ovid, Metamorphoses 3.138ff. Similarly, the hangers-on will destroy the one who has fed them.


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

Relating to the text:

Hint: You can turn translations and name underlining on or off using the preferences page.

Single Emblem View

Link to an image of this page  Link to an image of this page  [m7r p189]

In Iuventam

On youth

II.

Natus uterque Iovis tener, atque imberbis uterque,
Quem Latona tulit, quem tulit & Semele. [1]
Salvete, aeterna simul & florete iuventa,
Numine sit vestro quae diuturna mihi.
Tu vino curas, tu victu dilue morbos,
Ut lento accedat sera senecta pede.

Sons of Jove, each of you, each of you tender and beardless, one born of Latona, one of Semele, hail! Be glorious together in your everlasting youth, and may youth by your divine assent last long for me. You wash away my cares with wine, and you dissolve my bodily ills with [disciplined] living, that old age may approach late and with slow footsteps.

Notes:

1.  Apollo (son of Latona) and Dionysus (son of Semele), gods of healing and of wine. Beautiful and ever young, they were often linked, e.g. Ovid, Metamorphoses, 3.421; 4.18; Epistulae (Heroides), 1.14.31. For Dionysus (Bacchus), see Emblem 67 ([A56a067]).


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

    Relating to the text:

    Hint: You can turn translations and name underlining on or off using the preferences page.

     

    Back to top