Single Emblem View

Section: ARBORES (Trees). View all emblems in this section.

Link to an image of this page Link to an image of this page [P1v p226]

Populus alba.

The white poplar

Herculeos crines bicolor qud populus ornet,[1]
Temporis alternat noxque, diesque vices.[2]

The two-coloured poplar wreathes the locks of Hercules - and so its dark and light show time’s alternating changes.

Notes:

1. The white poplar was dedicated to Hercules. According to Pausanias, Periegesis, 5.14.2, Hercules introduced it to Greece. According to another story, Hercules on his way back from the Underworld garlanded his head with stems from a white poplar growing beside the Acheron, a memorial of the nymph Leuke (White) carried off by Pluto.

2. noxque diesque, ‘its dark and light’ (lit. night and day), a reference to the dark green surface and white underside of the white poplar leaf. According to Pliny, Natural History, 16.36.87, the leaves of the white poplar turn over at the summer solstice. Hercules was equated with the sun: Macrobius, Saturnalia, 1.20.6 and 10.


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

Relating to the text:

Hint: You can turn translations and name underlining on or off using the preferences page.

Single Emblem View

Link to an image of this page Link to an image of this page [n5v p202]

Litera occidit, spiritus
vivificat.[1]

The letter kills but the spirit gives life

XLV.

Vipereos Cadmus dentes ut credidit arvis,
Sevit & Aonio semina dira solo,
Terrigenum clypeata cohors extorta virorum est,
Hostili inter se qui cecidere manu.
Evasere quibus monitu Tritonidos armis
Abiectis data pax, dextraque iuncta fuit.[2]
Primus Agenorides[3] elementa notasque magistris
Tradidit, iis suavem iunxit & harmoniam.[4]
Quorum discipulos contraria plurima vexant,
Non nisi Palladia quae dirimuntur ope.

When Cadmus entrusted the dragon’s teeth to the furrows and sowed the dread seed in Aonian [Theban] soil, there sprang up a shield-bearing band of earth-born men, who fell by fighting among themselves. Those escaped who at Tritonia’s [Athena’s] command threw down their arms, granted peace and joined right hands. Agenor’s son first gave to teachers letters and symbols and also put together for them sweet musical concord. Many adversities assail those who follow these disciplines, adversities which are resolved only by Pallas Athena’s aid.

Notes:

1. II Corinthians 3:6.

2. For the story of Cadmus, founder of Thebes (in Aonia, or less correctly in the French, in Thessaly), and the dragon’s teeth, see Ovid, Metamorphoses, 3.99ff. Athena, goddess of wisdom - here called Tritonia, from the place of her birth in North Africa - brought the internecine struggle between the earth-born warriors to an end.

3. Agenorides, ‘Agenor’s son’, i.e. Cadmus, who supposedly introduced writing to Greece. The scattering of the dragon’s teeth was interpreted as the invention of the alphabet.

4. harmoniam, ‘musical concord’. Cadmus’ wife was called Harmonia.


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

    Relating to the text:

    Hint: You can turn translations and name underlining on or off using the preferences page.

     

    Back to top