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Section: ARBORES (Trees). View all emblems in this section.

Link to an image of this page  Link to an image of this page  [O7v p222]

Buxus.

The box-tree

Perpetuņ viridis, crispoque cacumine buxus,
Unde est disparibus fistula fasta [=facta] modis,[1]
Delitiis apta est teneris, & amantibus arbor.
Pallor inest illi, pallet & omnis amans.[2]

The box-tree is evergreen, with crinkly shoots. From it was made the pipe with its variously pitched notes. It is a tree appropriate to tender delights and to lovers. Box-wood is pale and so is every lover.

Notes:

1.  For pipes of boxwood, see e.g. Ovid, Metamorphoses, 4.30.

2.  pallet et omnis amans, ‘pale...is every lover’. The lover should affect pallor and emaciation, as these will soften the lady’s heart; see Ovid, Ars Amatoria, 1.729ff.


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  • lovers; courting, flirting [33C2] Search | Browse Iconclass
  • panpipes [48C7353] Search | Browse Iconclass
  • Pleasure, Enjoyment, Joy; 'Allegrezza', 'Allegrezza da le medaglie', 'Allegrezza, letitia e giubilo', 'Diletto', 'Piacere', 'Piacere honesto' (Ripa) (+ emblematical representation of concept) [56B1(+4)] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [n5v p202]

Salus publica.

The nation’s health

XLVI.

Phoebigena erectis Epidaurius insides [=insidet] aris,[1]
Mitis & immani conditur angue Deus.
Accurrunt aegri, veniatque salutifer orant:
Annuit, atque ratas efficit ille preces.

The Epidaurian scion of Phoebus broods on the altars built for him, and the god, all gentle, is concealed in a huge snake. The sick come running and beg him to draw near with healing. He consents and ratifies their prayers.

Notes:

1.  ‘The Epidaurian scion of Phoebus’, i.e. Aesculapius, son of Phoebus [Apollo] and god of medicine and healing. His main sanctuary and centre of healing was near Epidaurus in Greece. The god’s epiphany and symbol was a snake, and a number of sacred snakes were kept at the sanctuary. One of these was brought to Rome in 293 BC in hopes of stopping an outbreak of plague. The snake made its home on the Island in the Tiber, where a shrine and medical centre was subsequently built. See Ovid, Metamorphoses, 15.626ff.


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