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Section: ARBORES (Trees). View all emblems in this section.

Link to an image of this page  Link to an image of this page  [O8v p224]

Amygdalus.

The almond

Cur properans foliis praemittis amygdale flores?
Odi pupillos praecocis ingenii.[1]

Almond tree, why are you in such a hurry to put out flowers before your leaves? I hate precocious pupils.

Notes:

1.  See Quintilian (Fabius Quintilianus), Institutio oratoria, 1.3.3: “the precocious type of intellect never easily comes to fruition”.


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Link to an image of this page  Link to an image of this page  [n5v p202]

Salus publica.

The nation’s health

XLVI.

Phoebigena erectis Epidaurius insides [=insidet] aris,[1]
Mitis & immani conditur angue Deus.
Accurrunt aegri, veniatque salutifer orant:
Annuit, atque ratas efficit ille preces.

The Epidaurian scion of Phoebus broods on the altars built for him, and the god, all gentle, is concealed in a huge snake. The sick come running and beg him to draw near with healing. He consents and ratifies their prayers.

Notes:

1.  ‘The Epidaurian scion of Phoebus’, i.e. Aesculapius, son of Phoebus [Apollo] and god of medicine and healing. His main sanctuary and centre of healing was near Epidaurus in Greece. The god’s epiphany and symbol was a snake, and a number of sacred snakes were kept at the sanctuary. One of these was brought to Rome in 293 BC in hopes of stopping an outbreak of plague. The snake made its home on the Island in the Tiber, where a shrine and medical centre was subsequently built. See Ovid, Metamorphoses, 15.626ff.


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