
Garrulitas.
Garrulity.
LXXIII [=74] .
Quid matutinos Progne mihi garrula somnos
Rumpis,[1] & obstrepero Daulias ore canis?
Dignus epops Tereus, qui maluit ense putare
Quàm linguam immodicam stirpitus eruere.[2]
Procne, why do you disturb my morning slumbers with your chattering? Why, bird of Daulis, sing with never-ceasing voice? Tereus deserved to become a hoopoe, for he preferred to lop off with a sword your unrestrained tongue, rather than tear it out by the roots.
1. garrula somnos rumpis, ‘disturb my...slumbers with your chattering’. See Aelian, De natura animalium, 9.17: “the swallow, an uninvited guest, saddening the dawn with her chattering and interrupting the sweetest part of our slumbers.”
2. Procne and Philomela were daughters of Pandion, king of Athens. Tereus, king of Daulis (town in Phocis) married Procne and had a son (Itys) by her. He raped her sister Philomela and cut out her tongue to prevent her telling of his misdeeds. She managed however to send a message to her sister Procne (through weaving it into a tapestry), who took her revenge by cooking Itys and serving him up as a meal to his father. When Tereus pursued them with a sword, Philomela was turned into a swallow, Procne into a nightingale and Tereus into a hoopoe. In Latin writers the names are often reversed, with Procne becoming a swallow (as here), Philomela a nightingale. See Ovid, Metamorphoses, 6.424ff, especially 555-7.
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- song-birds: swallow [25F32(SWALLOW)] Search | Browse Iconclass
- Prolixity, Verbosity, Loquacity; 'Loquacità ' (Ripa) (+ emblematical representation of concept) [52D4(+4)] Search | Browse Iconclass
- Philomela, Procne and Tereus changed into nightingale, swallow, hoopoe (or hawk): Tereus seeks to kill Philomela and Procne for having slain his son; in their flight the two sisters are changed into a nightingale and a swallow; Tereus is changed into a ho [97DD23(+0)] Search | Browse Iconclass
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Ira.
Rage.
LXIX [=70] .
Alceam veteres caudam dixere leonis.
Qua stimulante iras concipit ille graves.
Lutea cùm surgit bilis, crudescit & atro
Felle dolor, furias excitat indomitas.[1]
The ancients called the lion’s tail alcaea, for under its stimulus he takes on dreadful fury. When the yellow bile rises and his temper grows savage with the black gall, the tail incites his indomitable rage.
1. The Greek word ἀλκαία was supposedly derived from ἀλκή ‘strength’ (see emblem 286, n.3 [A56a286]). The Etymologicum Magnum, an ancient Greek lexicon, defines ἀλκαία as ‘properly the tail of the lion, because it urges him on to strength (ἀλκή)’. Pliny, Natural History, 8.16.49, describes how the lion’s tail lashes with increasing fury and spurs him on. See also Aelian, De natura animalium, 5.39.
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- beasts of prey, predatory animals: lion (+ silent means of communication of animal(s): wagging of tail etc.) [25F23(LION)(+491)] Search | Browse Iconclass
- tail of an animal «« QUEUE OF KEY (343) TO 34(+9) zoological aspects of animals ~ man and animal [34(+9343)] Search | Browse Iconclass
- Rage, Anger (+ emblematical representation of oddslot concept) [56E2(+4)] Search | Browse Iconclass
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