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EMBLEMA CLXXIX [=178] .

Vespertilio.

The bat

Assumpsisse suum volucri ex Meneide nomen,[1]
Socraticum authores Choerephoonta ferunt[2]
Fusca viro facies, & stridens vocula, tali
Hunc hominem potuit commaculare nota.

Writers tell us that Chaerephon, Socrates’ follower, got his particular name from the winged daughter of Minyas. It was his sallow complexion and squeaky little voice that gave rise to such a slur to sully his reputation.

Das CLXXIX [=178] .

Fledermauß.

Die Gschichtschreiber geben zuverston
Daß der Socratisch Cherophon
Sein namen empfangen hab drauß
Von der Meneischen Fledermauß
Ein Mann so hat ein braun angsicht
Und ein stimm zu zischen gericht
Disen Menschen man mercken kan
Mit diesem zeichen, und verstan.

Notes:

1.  For the transformation of the daughters of Minyas (the founder of the earliest race of Greeks) into bats - for refusing to worship Dionysus - see Ovid, Metamorphoses, 4.389ff.

2.  Chaerophon, a distinguished disciple of Socrates, was nick-named ‘The Bat’ and ‘Boxwood’ for his pale complexion and poor health, supposedly brought on by excessive study. See Aristophanes, Aves, 1564; Philostratus, Vitae sophistarum, 1.482.


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    • flying mammals: bat [25F28(BAT)] Search | Browse Iconclass
    • study and diversion [49A1] Search | Browse Iconclass
    • studying at night [49B4411] Search | Browse Iconclass
    • Minyas' daughters changed into bats: having aroused Bacchus' anger by weaving instead of worshipping him, the daughters of Minyas, Leuconoe (Leucippe), Alcithoe and Arsippe, are changed into bats by the god (Ovid, Metamorphoses IV 399) [97CC7] Search | Browse Iconclass
    • male persons from classical history (with NAME) representations to which the NAME of a person from classical history may be attached [98B(CHAEREPHON)3] Search | Browse Iconclass

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    Link to an image of this page  Link to an image of this page  [o1v p210]

    Philautia.

    Self-satisfaction.

    LXX [=71] .

    Quòd nimium tua sorma [=forma] tibi Narcisse placebat,
    In florem, & noti est versa stuporis olus.[1]
    Ingenii est marcor, cladesque philautia, doctos
    Quae pessum plures datque deditque viros,
    Qui veterum abiecta methodo, nova dogmata quaerunt
    Nilque suas praeter tradere phantasias.

    Because your beauty gave you too much satisfaction, Narcissus, it was turned both into a flower and into a plant of acknowledged insensibility. Self-satisfaction is the rot and destruction of the mind. Learned men in plenty it has ruined, and ruins still, men who cast off the method of teachers of old and aim to pass on new doctrines, nothing more than their own imaginings.

    Notes:

    1.  For the story of Narcissus, see Ovid, Metamorphoses, 3.344ff. On the flower, see Pliny, Natural History, 21.75.128: “there are two kinds of narcissus... The leafy one ... makes the head thick and is called narcissus from narce (‘numbness’), not from the boy in the story.” (cf. ‘narcotic’).


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