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Link to an image of this page  Link to an image of this page  [C1r p33]

Νῆφε, καὶ μέμνησ’ἀπιστεῖν. ἄρθρα ταῦτα τῶν φρενῶν.

Live soberly; do not believe readily. These are the sinews of the mind.

EMBLEMA XVI.

Ne credas, ne (Epicharmus ait[1]) non sobrius esto:
Hi nervi humanae membraque mentis erunt.
Ecce oculata manus[2] credens id quod videt: ecce
Pulegium antiquae sobrietatis olus:
Quo turbam ostenso sedaverit Heraclitus,[3]
Mulxerit & tumida seditione gravem.

Don’t give easy credence; don’t be intemperate. So said Epicharmus, and these maxims will prove the sinews and limbs of man’s mind. See here a hand with an eye, believing what it can see. See the pennyroyal, the plant of ancient soberness. By showing it, Heraclitus calmed the mob and milked it when heavy with bursting sedition

Notes:

1.  Epicharmus ait, ‘So said Epicharmus’. The saying is quoted in Polybius, The Histories, 18.40.

2.  oculata manus, ‘a hand with an eye’. See Plautus, Asinaria, 202: ‘our hands always have eyes - seeing is believing for them’; Erasmus, Adagia, 73 (Oculatae manus).

3.  turbam...sedaverit Heraclitus, ‘Heraclitus calmed the mob’. For this incident concerning the sixth-century BC philosopher Heraclitus, see Plutarch, De garrulitate, 511C: when faced with a discordant mob, Heraclitus said nothing but took a cup of cold water, sprinkled on barley-meal and stirred it with a sprig of pennyroyal. Pennyroyal represents modest fare, contentment and control. Cf. Emblem 185 ([A91a185]), line 8. Heraclitus lived on a diet of herbs. For his pessimistic view of life see Emblem 150 ([A91a150]).


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  • Precaution (+ emblematical representation of concept) [52A24(+4)] Search | Browse Iconclass
  • Folly, Foolishness; 'Pazzia', 'Sciocchezza', 'Stoltitia' (Ripa) [52AA51] Search | Browse Iconclass
  • Carefulness, Diligence; 'Diligenza' (Ripa) (+ emblematical representation of concept) [54A2(+4)] Search | Browse Iconclass
  • Temperance, Moderation; 'Misura' (Ripa) (+ emblematical representation of concept) [54A43(+4)] Search | Browse Iconclass
  • male persons from classical history (with NAME) representations to which the NAME of a person from classical history may be attached [98B(EPICHARMUS)3] Search | Browse Iconclass
  • (story of) Heraclitus, the philosopher representations to which the NAME of a person from classical history may be attached [98B(HERACLITUS)3] Search | Browse Iconclass

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Section: DIEU, OU RELIGION. View all emblems in this section.

Link to an image of this page  Link to an image of this page  [B5r p25]

Non à toy l’honneur: mais à
la Religion.

Narration.

Ung paresseux Asne portoit l’Image
De la Deesse Isis: auquel hommage
Tous rencontréz faisoient, en suppliant
Reveremment: & les genoilz ployant.
Link to an image of this page  Link to an image of this page  [B5v p26] A luy l’honneur l’Asne estre faict pensoit,
Et en orgueil jusqu’à [=] a tant se dressoit
Que l’Asnier dist (touchant à verges fortes)
Tu n’es pas Dieu (asne) mais tu le portes.[1]

Les Presbtres, ores qu’ilz soient
ignorans, ou vicieux, sont neant-
moins honnoréz pour l’honneur
du Maistre qu’ilz servent. Et ainsi
des aultres serviteurs de Roys,
Princes, & grandz Seigneurs.

Notes:

1.  See Aesop, Fables 266; Erasmus, Adagia 1104, Asinus portans mysteria.


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  • allegorical representations ~ religion; 'Religione', 'Religione de SS. Mauritio e Lazaro', 'Religione vera christiana' (Ripa) [11P12] Search | Browse Iconclass
  • Misuse, Misemployment (+ emblematical representation of concept) [54BB11(+4)] Search | Browse Iconclass
  • Arrogance; 'Arroganza' (Ripa) [57AA644] Search | Browse Iconclass
  • Honour, Glory; 'Ampiezza della Gloria', 'Gloria', 'Gloria de prencipi', 'Gloria & Honore', 'Honore', 'Sublimat� della Gloria' (Ripa) (+ emblematical representation of concept) [59B31(+4)] Search | Browse Iconclass

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