
Prudentes.
The Wise.
EMBLEMA XVIII.
Iane bifrons, qui iam transacta futuraque calles,
Quique retro sannas, sicut & antè, vides:[1]
Tot te cur oculis, tot fingunt vultibus? an quòd
Circumspectum hominem forma fuisse docet?
Two-headed Janus, you know about what has already happened and what is yet to come, you see the jeering faces behind just as you see them in front. Why do they represent you with so many eyes, why with so many faces? Is it because this form tells us that you were a man of circumspection?
1. quique retro sannas, sicut et ante, vides, ‘you see the jeering faces behind just as you see them in front’, a line based on Persius, Satirae, 1.58-62.
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- low hill country [25H114] Search | Browse Iconclass
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Mesme à la Torture ne fault ceder.
Une Lyonne en la grand tour d’Athene
Fut d’Harmody l’Amie trescertaine.
Par telle beste est monstré le renom
De son grand coeur. Ou bien tel fut son nom
Pource qu’en Gehaine oncq’ nul ne revela
Forte, & sans langue, Iphicras la tailla.[1]
Par l’exemple de celle femme commune: fidele, à ses
amans jusque à extreme torture. Nous est demon
strée l’Image de Constance plusque virile par le
moins au plus.
1. Harmodius and Aristogeiton conspired to kill Hipparchus, the brother of the Athenian tyrant Hippias. Harmodius was killed, Aristogeiton arrested and tortured. Also tortured was Leaena (‘Lioness’) a courtesan, beloved of Harmodius, as she too was suspected of being in the conspiracy. She however revealed nothing. After the fall of Hippias, the two men were treated as tyrannicides and bronze statues were erected in their honour (509 BC). To avoid appearing to honour a courtesan, the Athenians had Leaena represented by Iphicrates (or Amphicrates) as a lioness without a tongue, indicating both her name and the reason for remembering her. See Pliny, Natural History 34.19.72; Plutarch, De garrulitate 505E.
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