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Link to an image of this page  Link to an image of this page  [B3v]

TUMULUS MERETRICIS.

The courtesan’s tomb

Corpse on tomb and lion holding on to hind quarters of ram
[Click on image to enlarge]

Quis tumulus? cuia urna? Ephyreae est Laidos,[1] et non
Erubuit tantum perdere parca[2] decus?
Nulla fuit tum forma, illam iam carpserat aetas,
Iam speculum Veneri cauta dicarat[3] anus.
Quid scalptus sibi vult Aries[4] quem parte leaena
Unguibus apprensum posteriore tenet?
Non aliter captos quod & ipsa teneret amantes,
Vir gregis est aries, clune tenetur amans.

What tomb, whose urn is this? - It belongs to Lais of Ephyre. - Ah, was not the goddess of Fate ashamed to destroy such loveliness? - She had no beauty then. Age had already worn it away. She had become an old woman and had already wisely dedicated her mirror to Venus. - What’s the meaning of the ram carved there, which a lioness holds tight, gripping its hind-quarters with her claws? - It is there because she too would hold her captive lovers in just this way. The male of the flock is the ram. The lover is held by the buttocks.

Notes:

1.  ‘Lais of Ephyre’. Ephyre is an old name for Corinth, the home of several famous courtesans called Lais.

2.  One of the Parcae or Fates, here presumably Atropos, the Fate who cut off the thread of the individual’s life.

3.  As a symbol of retirement, the tools of one’s trade were dedicated to the presiding deity. For Lais dedicating her mirror to Venus, see Anthologia graeca 6.1 and 18.

4.  Scalptus...aries, ‘the ram carved there’. Pausanias Periegesis 2.2.4 describes such a tomb of Lais at Corinth.

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Section: CONCORDE. View all emblems in this section.

Link to an image of this page  Link to an image of this page  [D7v p62]

Marque de Concorde.

Crows on and flying round a tomb with a sceptre on top.
[Click on image to enlarge]

Corneilles ont merveilleuse concorde,
Leur foy jamais d’ensemble ne discorde.[1]
Sceptres des Roys portent de telz oyseaux,
Car par accord Princes sont bas, ou haulx,
Lequel tollu discordes, & desroys,
Viennent soubdain, tirans la mort des Roys.

C’est ce que Micipsa en Saluste dict, que par concor-
de les petites choses croissent. Et les grandes (com-
me Royaumes & Roys) deschéent par discorde.

Notes:

1.  See Aelian, De natura animalium 3.9. on the mutual love and loyalty of crows.

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