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Link to an image of this page  Link to an image of this page  [E8v]

EI QUI SEMEL SUA PRO-
degerit aliena credi non
oportere.

Others’ property should not be entrusted to a person who has once squandered his own

Cholchidos in gremio nidum quid congeris? heu
Nescia cur pullos tam male credis avis.
Dira parens Medaea suos saevissima natos
Perdidit, & speras parcat ut illa tuis.[1]

Why do you build your nest in the bosom of the woman from Colchis? Alas, ignorant bird, why do you entrust your nestlings so mistakenly? That frightful mother, Medea, in her savagery slew her own children. Do you expect her to spare yours?

Notes:

1.  This is based on Anthologia graeca 9.346, a much-translated epigram, on the subject of a swallow that built her nest on a representation of Medea. Colchidos, ‘of the woman from Colchis’, refers to Medea, from Colchis on the Black Sea, who slew her children by Jason, leader of the Argonauts, to avenge his unfaithfulness. See further [A31a034].


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Relating to the text:

  • birds (+ animals nesting; making nests, lodges, webs, etc.) [25F3(+4712)] Search | Browse Iconclass
  • monument, statue [25I152] Search | Browse Iconclass
  • piece of sculpture, reproduction of a piece of sculpture [48C24] Search | Browse Iconclass
  • Squandering, Extravagance, Prodigality, Waste; 'Prodigalit�' (Ripa) (+ emblematical representation of concept) [55C11(+4)] Search | Browse Iconclass
  • Misplaced Trust, False Confidence, 'Pax Falsa'; 'Speranza fallace' (Ripa) (+ emblematical representation of concept) [56D29(+4)] Search | Browse Iconclass

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Single Emblem View

Link to an image of this page  Link to an image of this page  [P2r p227]

Savans, contre savans, ne doibvent parler.

Apostrophe.

Pourquoy prens tu la Cigale, Hirondelle
A tes petitz pour donner repast d’elle?[1]
Quand toutes deux vous estes creatures,
En lieu, temps, chant, vol, de mesmes natures.
Link to an image of this page  Link to an image of this page  [P2v p228] Laisse la donq’ Car c’est faict invident.
Les eloquens, l’ung sur l’aultre avoir dent.

Par ung vulgaire proverbe on dict: que
quand ung loup mage [=mange] l’aultre, c’est mau
vaise saison. Aussi est ce une grande vil-
lennie: quand ung homme savant, & elo-
quent, detracte d’ung aultre semblable:
Ce que entendoit Pythagoras, defendant
de recevoir l’hirondelle en sa maison.
Pource qu’elle devore la Cigale volati
le amie des Muses, & chanterelle vernal
le: elle estant de mesme qualite.

Notes:

1.  The reference is to the legend of Procne’s metamorphosis into a swallow. See [A58a064]. For swallows catching cicadas, see Aelian, De natura animalium 8.6.


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Relating to the text:

  • discussion, dialogue, dispute ~ scholar, philosopher [49C40] Search | Browse Iconclass
  • Similarity, Likeness [51B2] Search | Browse Iconclass
  • Eloquence; 'Eloquenza', 'Fermezza & Gravità dell'Oratione' (Ripa) [52D3] Search | Browse Iconclass
  • Disagreement, Discord; 'Discordia' (Ripa) (+ emblematical representation of concept) [54EE31(+4):51B3(+4)] Search | Browse Iconclass
  • Malevolence, Maliciousness; 'Malevolenza', 'Malignità', 'Malvagità' (Ripa) (+ emblematical representation of concept) [57AA7(+4)] Search | Browse Iconclass
  • Philomela, Procne and Tereus changed into nightingale, swallow, hoopoe (or hawk): Tereus seeks to kill Philomela and Procne for having slain his son; in their flight the two sisters are changed into a nightingale and a swallow; Tereus is changed into a ho [97DD23] Search | Browse Iconclass

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