Section: IGNORANCE. View all emblems in this section.

Oster fault Ignorance.
Dialogisme.
D. Quel monstre? R. (Sphinx[1].)
D. Pourquoy chef foeminin,
Ailes d’oyseau porte: & pied Leonin?
R. Telle figure ha l’ignorance: Pource
Que de ce mal si grand, telle est la source.
L’esprit legier, ou plaisir attirant,
Link to an image of this page [Q2r p243]
Ou coeur trop fier, rendent l’homme ignorant.
Mais qui cognoist que peut lettre Delphique[2],
Couppe la gorge au monstre mirificque.
Car à deux piedz, trois, quatre, on voit l’homme estre.
Tresgrand Prudence est de l’homme cognoistre.
Sphinx monstre cauteleux, & cruel en ung destroict
habitant, proposoit à tous passans tel enigme, c’est à
dire question obscure. quel animant est a
quatre piedz, deux, et trois? Et occi-
soit tous les ignorans, qui rien n’en savoient. Tant
que Oedipe le sage divineur survint: qui resolut la
question, disans [=disant]
que c’estoit l’homme, lequel en son
enfance rampe à quatre piedz: en sa virilité se soub-
stient droict sur deux piedz: en sa vieillesse s’appuye
sur ung baston, qui
faict le troisiesme pied. Or comme
souveraine prudence est cognoistre soy mesme: joux-
te la lettre Delphique escripte au temple d’Apollon.
cognoy toy mesme. Ainsi ne cognoistre que
c’est de l’homme, & se mescognoistre: est souveraine
ignorance, qui destruict plusieurs gens: & provient ou
de legiereté d’esprit: ou de volupté, ou d’arrogance: fi-
gurées par les ailes d’oyseau, face de pucelle, & piedz
de Lyon estants en ce monstre.
1. The Sphinx was a monster which lay in wait on the road to Thebes and killed all travellers who could not answer its riddle: What goes on four legs in the morning, two at mid-day, three at evening? Oedipus destroyed the monster by giving the correct answer, ‘Man’ (i.e the baby crawls on all fours , the youth walks upright on his two legs, the old man requires a stick). See below, 1.9 (Namque vir ipse...). See also Erasmus, Adagia 1209, Boeotica aenigmata.
2. ‘the Delphic letter’, i.e. the letter E. See Plutarch, De E apud Delphos, an essay which discusses various explanations put forward for the ‘E’, a letter cast in bronze. At the end of the essay (392ff.), the letter is brought into connection with the inscription Gnothi sauton, ‘Know thyself’ (cf. 1.10), which greeted those who came to consult the oracle of Apollo at Delphi. See also Macrobius, Saturnalia 1.6.6.
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