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Contra.[1]

A contrary view.

Vesparum quòd nulla unquam Rex spicula figet.[2]
Quodque aliis duplo corpore maior erit,
Arguet imperium clemens, moderataque regna,
Sanctaque iudicibus credita iura bonis.

The king of the wasps will never implant any sting and will be twice as big as the rest. This will be a sign of mild dominion, a disciplined kingdom, and inviolable law entrusted to good judges.

Notes:

1.  It is to be noted that in this edition, Maledicentia and Contra are treated as one emblem whereas in other editions Contra is treated as an emblem in its own right called Principis Clementia.

2.  According to Pliny, Natural History, 11.21.74, wasps do not have ‘kings’: it is the ‘mother’ wasps that are without stings. On the other hand, the ‘king’ bee (the ancients believed the queen bee to be male) and its lack of sting, or refusal to use its sting, was often mentioned; e.g. Aelian, De natura animalium, 5.10; Pliny, ibid., 17.52. For the analogy with kingship, see e.g. Seneca, De Clementia, 1.19; Erasmus, Adagia, 2601 (Scarabaeus aquilam quaerit).


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    EMBLEMA IX.

    Principis clementia.

    Clemency in a ruler

    Vesparum quod nulla unquam Rex spicula figet:[1]
    Quódque aliis duplo corpore maior erit.
    Arguet imperium clemens, moderataque regna.
    Sanctaque iudicibus credita iura bonis.

    The king of the wasps will never implant any sting and will be twice as big as the rest. This will be a sign of mild dominion, a disciplined kingdom, and inviolable law entrusted to good judges.

    Das IX.

    Fürstliche Gnad.

    Das der Wespen König nimmer
    Mit seim Angel sticht, und daß er
    An seinem Leib zweymal ist groß
    Dann die andern Wespen genoß
    Zeigt an ein gnedig Regiment
    Und stilles Reich darinn man lendt
    All Hendel und sachen nach recht
    Wie es vertrauwt ist dem Richter schlecht.

    Notes:

    1.  According to Pliny, Natural History, 11.21.74, wasps do not have ‘kings’: it is the ‘mother’ wasps that are without stings. On the other hand, the ‘king’ bee (the ancients believed the queen bee to be male) and its lack of sting, or refusal to use its sting, was often mentioned; e.g. Aelian, De natura animalium, 5.10; Pliny, ibid., 17.52. For the analogy with kingship, see e.g. Seneca, De Clementia, 1.19; Erasmus, Adagia, 2601 (Scarabaeus aquilam quaerit).


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