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Link to an image of this page  Link to an image of this page  [E5v]

REMEDIA IN ARDUO MALA.
in prono esse.

Remedies are hard, damage is easy

Link to an image of this page  Link to an image of this page  [E6r]

Aetheriis postquam deiecit sedibus Aten,
Iupiter[1] heu vexat quàm mala noxa viros.
Evolat haec pedibus celer & pernicibus alis,
Intactumque nihil casibus esse sinit.
Ergo litae proles Iovis hanc comitantur euntem,[2]
Sarcturae quicquid fecerit illa mali.
Sed quia segnipedes strabae[3] lassaeque senecta,
Nil nisi post longo tempore restituunt.[4]

Once Jupiter had cast Ate down from the heavenly abode, what an evil bane thereafter assailed poor man! Ate flies out fleet of foot with fast-beating wing and leaves nothing untouched by mishap. So Jove’s daughters, the Litae, accompany her as she goes, to mend whatever ill she has brought about. But they are slow-footed, poor of sight and weary with age, and so they restore nothing until later, after long passage of time.

Notes:

1.  ‘Jupiter had cast Ate down’. See Homer, Iliad 19. 125ff.

2.  ‘the Litae accompany her’. See Homer, Iliad 9.502ff. Ate means ‘Mischief’, Litae, ‘Prayers’. Ate was cast out of Olympus to bring harm to mankind, a personification of humans being led astray. The Litae were a personification of prayers offered in repentance.

3.  Textual variant: luscae.

4.  The woodcut is puzzling. Possibly the monster is supposed to represent Ate; in later editions she appears as a harpy-like figure. The Litae feature, in later editions, as old women. The old man presumably represents the suffering of mankind.


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  • walking - AA - female human figure [31AA2711] Search | Browse Iconclass
  • Slow Motion (+ emblematical representation of concept) [51MM1(+4)] Search | Browse Iconclass
  • Viciousness, Naughtiness (+ emblematical representation of concept) [57AA6(+4):54D4(+4)] Search | Browse Iconclass
  • Revenge, Requital, Retaliation; 'Vendetta' (Ripa) (+ emblematical representation of concept) [57AA741(+4):54DD4(+4)] Search | Browse Iconclass
  • Jupiter seizes Ate by her hair and hurls her down from Olympus, possibly because of the delayed birth of Hercules (+ variant) [92B143(+0)] Search | Browse Iconclass
  • other lesser deities of Heaven ~ destiny, fate, adversity: Litae [92G7(LITAE)] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [M6v f81v]

EMBLEMA CXXV.

Alius peccat, alius plectitur.

One sins and another is punished

Arripit ut lapidem catulus, morsuque fatigat,
Nec percussori mutua damna facit.
Link to an image of this page  Link to an image of this page  [M7r f82r]Sic plerique sinunt veros elabier hosteis:
Et quos nulla gravat noxia, dente petunt.[1]

A puppy seizes the stone and worries it with his teeth and does not bite back at the one who threw it. Even so, most people allow the true enemy to escape and bite those who carry no burden of guilt.

Das CXXV.

Einer sündigt der ander büst.

Gleich wie ein Hund der mit eim Stein
Geworffen wirt, den Stein allein
Anfelt und beist in zorniglich
Dem der in gworffen hat thut er nicht
Also findt man deren vil
Die dHauptsächer lohnt auß dem spil
Und fallen allein diese an
So wider sie nicht habn gethan.

Notes:

1.  Cf. Aesop, Fables 235, where bees sting the wrong person. See Erasmus, Adagia 153, Cum larvis luctari, where the ‘puppy’ comparison is quoted from Aristotle (Rhetoric 3, 4). See also Plato, Republic 5.469E.


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