Single Emblem View

Link to an image of this page  Link to an image of this page  [b1v p18]

Non vulganda consilia.

Keep counsels secret.

VIII.

Limine quod caeco, obscura & caligine monstrum[1]
Link to an image of this page  Link to an image of this page  [b2r p19]Gnosiacis clausit Daedalus in latebris:
Depictum Romana phalanx in praelia gestat,
Semiviroque nitent signa superba[2] bove.
Nosque monent, debere ducum secreta[3] latere
Consilia, authori cognita techna nocet.

The monster that Daedalus imprisoned in its Cretan lair, with hidden entrance and obscuring darkness, the Roman phalanx carries painted into battle; the proud standards flash with the half-man bull. These remind us that the secret plans of leaders must stay hid. A ruse once known brings harm to its author.

COMMENTARIA.

Pasiphaė filia Solis uxor Minois Regis
Cretensis, in nefandum amorem Tauri de-
lapsa fuit, adeoque exarsit, ut pateretur se in-
cludi ligneae vaccae, quo Tauro illo potire-
tur: Diodori lib. 5. Vergilii Aeglogae 6. Ovidii lib.
1. de Arte amandi & Higini Fabula 49.[4] Ex quo
concepit & genuit horribile monstrum for-
mam habens partim hominis & partim Tau-
ri, unde appellatum est Minotaurus: semi-
bovemque virum, semivirumque bovem. Ovidius
lib. 2. de Arte amandi. Idem lib. 8. Metamorphoseon
Vergilius lib. 6. Aeneidos Minos autem Rex vo-
lens monstrum illud Minotauri ex homi-
num oculis occultare, iussit Daedalum (Athe-
niensem
artificem ingeniosissimum: qui etiam
ligneam illam vaccam, de qua suprą, fabrica-
verat) praeparare & extruere sibi labyrinthum,
aedificium & inextricabilibus erroribus clau-
sum, adeoque ut quicunque ingrediebatur vix
unquam iterum egredi poterat: in quo Mi-
notaurum abscondidit. Autores sunt pro-
Link to an image of this page  Link to an image of this page  [b2v p20]xim citati. Hanc picturam Minotauri olim
Romani in suis vexillis bellicis gerebant, si-
gnificantes secreta principum consilia, de-
bere esse multum abscondita, ea enim pro-
dita & revelata, ipsomet Autori erunt noci-
va: haud etenim temerč, praesertim hi qui Rei-
publicae aliisve arduis praesunt negotiis, animi
consultationes, nec intimis etiam amicis com
mittere debent: Cecilii Metelli viri summae
prudentiae atque consilii, exemplo, qui (ut
Valerius Maximus refert) cuidam suo Amico, quid
ille in re quadam magni momenti acturus
esset, interroganti, ita respondit ingenuč: Tu-
nicam, inquit, hanc, meam rescinderem
& abiicerem, si eam scire meum
consilium existimarem. Respon-
sum hoc argutum, extolli-
tur etiam ą Crini-
to
libro 19.
cap. 7.

Notes:

1.  ‘The monster that Daedalus imprisoned’, i.e. the Minotaur, the half-man, half-bull monster kept in the famous Labyrinth at Knossos, which Daedalus, the Athenian master-craftsman, constructed for King Minos.

2.  According to Pliny, Natural History 10.5.16, before the second consulship of Marius (104 BC) Roman standards bore variously eagles, wolves, minotaurs, horses and boars. Marius made the eagle universal.

3.  Cf. Festus, De verborum significatu (135 Lindsay): the Minotaur appears among the military standards, because the plans of leaders should be no less concealed than was the Minotaur’s lair, the Labyrinth.

4.  Caius Julius Hyginus (or Higinus), first century writer on mythology, astrology, agricultre, biography and literature, superintendent of the Palatine library under Augustus.


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

Relating to the text:

Hint: You can turn translations and name underlining on or off using the preferences page.

Single Emblem View

Link to an image of this page  Link to an image of this page  [B2r p19]

In Deo laetandum.

Joy is to be found in God.

EMBLEMA IIII.

Aspice ut egregius puerum Iovis alite pictor
Fecerit Iliacum[1] summa per astra vehi.
Quisne Iovem tactum puerili credat amore?
Dic, haec Maeonius[2] finxerit unde senex
Consilium, mens atque Dei cui gaudia praestant,
Creditur is summo raptus adesse Iovi.

See how the skilful illustrator has shown the Trojan boy being carried through the highest heavens by the eagle of Jove. Can anyone believe that Jove felt passion for a boy? Explain how the aged poet of Maeonia came to imagine such a thing. It is the man who finds satisfaction in the counsel, wisdom and joys of God who is thought to be caught up into the presence of mighty Jove.

Notes:

1.  ‘The Trojan boy’, i.e. Ganymede, son of the Trojan prince, Tros, snatched away by the gods to be Jove’s cup-bearer. See Homer, Iliad 20.232ff, though the eagle is a post-Homeric addition. The Greek motto in the accompanying illustration means ‘to delight in counsels’, referring to a supposed etymology of the name Ganymedes, for which see Xenophon, Symposium 8.30.

2.  ‘The aged poet of Maeonia’, i.e Homer. His place of activity is disputed. Chios or Smyrna is most likely - these are places in the central coastal area of Asia Minor, known as Lydia or Maeonia.


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

Relating to the text:

Hint: You can turn translations and name underlining on or off using the preferences page.

 

Back to top

Privacy notice
Terms and conditions