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Link to an image of this page  Link to an image of this page  [B4v p24]

Potentissimus affectus Amor.

Love, the all-powerful emotion

Aspice ut invictus vires auriga leonis
Expressus gemma pusio vincat Amor.
Utque manu hac scuticam teneat, hac flectat habenas:
Utque sit in pueri plurimus ore decor.[1]
Dira lues procul esto, feram qui vincere talem
Est potis, à nobis temperet an ne manus? [2]

Look - here’s Love the lad, carved on a gem. See how he rides triumphant in his chariot and subdues the lion’s might. How in one hand he holds a lash, with the other he guides the reins, and on his countenance rests the loveliness of youth. - Dread pestilence keep far away. Would one who has the power to conquer such a beast keep his hands from us?

Link to an image of this page  Link to an image of this page  [B5r p25]

Amour affection trespuissante.

Pensez a ce petit chartier,
Qui sceit mettre au joug les Lyons,
Nous pourra il point chastier,
Et ouvrer sur ce que voulions?
Noz cueurs dont fault que allieurs plions:
Car sil est puissant pour telz bestes,
Pensez vous que nous en allions,
Sans quil nous lie cueurs & testes?

Notes:

1.  In some editions, this sequence of subjunctives is changed to indicative.

2.  This is a translation of Anthologia graeca 9.221, an epigram about a seal carved with a representation of Eros driving a chariot drawn by lions.


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  • plague [31A4621] Search | Browse Iconclass
  • ornaments, jewels [41D266] Search | Browse Iconclass
  • Strength, Power; 'Fortezza', 'Fortezza d'Animo e di corpo', 'Fortezza del corpo congiunta con la generositÃÂ dell'animo', 'Fortezza & valore del corpo congiunto con la prudenza & virtù del animo', 'Forza' (Ripa) (+ emblematical representation of con [54A7(+4):56F2(+4)] Search | Browse Iconclass
  • 'Forza d'amore, Forza d'amore si nell'acqua come in terra' (Ripa) [56F2515] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [B4r p23]

Non tibi, sed religioni.

Not for you but for religion

EMBLEMA VII.

Isidis effigiem tardus gestabat asellus,
Pando verenda dorso habens mysteria.
Obvius ergo Deam quisquis reverenter adorat,
Piasque genibus concipit flexis preces.
Ast asinus tantum praestari credit honorem
Sibi, & intumescit, admodum superbiens:
Donec eum flagris compescens, dixit agaso,
Non es Deus tu, aselle, sed Deum vehis.[1]

An ass with dragging feet was carrying an image of Isis, bearing reverend mysteries on its sagging back. So all who met him reverently offered worship to the goddess and recited pious prayers on bended knee. The ass however took it that all this honour was offered to himself, and began to swagger along swollen with pride - until his driver, reducing him with blows, said, ‘You are not god, my little ass, you are carrying god’.

Notes:

1.  See Aesop, Fables 266; Erasmus, Adagia 1104, Asinus portans mysteria.


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  • allegorical representations ~ religion; 'Religione', 'Religione de SS. Mauritio e Lazaro', 'Religione vera christiana' (Ripa) [11P12] Search | Browse Iconclass
  • Misuse, Misemployment (+ emblematical representation of concept) [54BB11(+4)] Search | Browse Iconclass
  • Arrogance; 'Arroganza' (Ripa) [57AA644] Search | Browse Iconclass
  • Honour, Glory; 'Ampiezza della Gloria', 'Gloria', 'Gloria de prencipi', 'Gloria & Honore', 'Honore', 'Sublimat� della Gloria' (Ripa) (+ emblematical representation of concept) [59B31(+4)] Search | Browse Iconclass

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