
Non vulganda consilia.
Keep counsels secret.
VIII.
Limine quod caeco, obscura & caligine monstrum[1]
Gnosiacis clausit Daedalus in latebris:
Depictum Romana phalanx in praelia gestat,
Semiviroque nitent signa superba[2] bove.
Nosque monent, debere ducum secreta[3] latere
Consilia, authori cognita techna nocet.
The monster that Daedalus imprisoned in its Cretan lair, with hidden entrance and obscuring darkness, the Roman phalanx carries painted into battle; the proud standards flash with the half-man bull. These remind us that the secret plans of leaders must stay hid. A ruse once known brings harm to its author.

Tenir encloz secret.
VIII.
Jadiz Romains firent portraire
Minotaurus en leur enseigne:
Dire en ce voulans, qu’on doibt taire
Secret de quelque part qu’il viegne:
Et affin que surce on compreigne
De telle paincture la raison,
Nul n’est vivant qui entrepreigne,
Tirer tel monstre hors sa maison.
1. ‘The monster that Daedalus imprisoned’, i.e. the Minotaur, the half-man, half-bull monster kept in the famous Labyrinth at Knossos, which Daedalus, the Athenian master-craftsman, constructed for King Minos.
2. According to Pliny, Natural History 10.5.16, before the second consulship of Marius (104 BC) Roman standards bore variously eagles, wolves, minotaurs, horses and boars. Marius made the eagle universal.
3. Cf. Festus, De verborum significatu (135 Lindsay): the Minotaur appears among the military standards, because the plans of leaders should be no less concealed than was the Minotaur’s lair, the Labyrinth.
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Silentium.
Silence
EMBLEMA XI.
Cum tacet, haud quicquam differt sapientibus amens:
Stultitiae est index linguaque voxque suae.
Ergo premat labias, digitoque silentia signet:
Et sese Pharium vertat in Harpocratem[1].
When he is silent, the fool differs no whit from the wise. It is tongue and voice that betray his stupidity. Let him therefore put his finger to his lips and so mark silence, and turn himself into Egyptian Harpocrates.
1. Harpocrates, also known as Horus, was the son of the Egyptian divinity Isis. He avenged the murder of his father Osiris by Set/Typhon. He is often represented as an infant with his finger held to his mouth as a sign of silence and economy of words. See Plutarch, De Iside et Osiride 68.
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- study; 'studiolo'; library [41A251] Search | Browse Iconclass
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