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Link to an image of this page  Link to an image of this page  [D6v p60]

Pour celluy qui ne scet flater.

Veulx tu savoir, Pourquoy c’est que Thessaille
D’ung duc, ą aultre, ainsi souvent tressaille?
(C’est qu’a flater elle n’ha point apprins ce,
Lequel vice est en toute court de Prince,
Mais comme ung noble, & bon cheval, met bas
Son chevaucheur qui regir ne scet pas)[1]
Point toutesfois cruel ne soit le maistre,
Ung mors plus dur pour vengence doibt estre.

Les rebellions populaires viennent par
mauvaise administration des Princes.

Notes:

1.  See Plato, Politicus 261d for the image of the ruler as supervisor of a stud of horses.


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  • virtues of the ruler [44B10] Search | Browse Iconclass
  • family of a ruler, and court [44B15] Search | Browse Iconclass
  • Strength, Power; 'Fortezza', 'Fortezza d'Animo e di corpo', 'Fortezza del corpo congiunta con la generositą dell'animo', 'Fortezza & valore del corpo congiunto con la prudenza & virtł del animo', 'Forza' (Ripa) (+ emblematical representation of concept) [54A7(+4)] Search | Browse Iconclass
  • Sincerity; 'Puritą et Sinceritą d'animo', 'Sinceritą' (Ripa) (+ emblematical representation of concept) [57A612(+4)] Search | Browse Iconclass
  • Flattery; 'Adulatione' (Ripa) [57AA6121] Search | Browse Iconclass
  • Revenge, Requital, Retaliation; 'Vendetta' (Ripa) [57AA741] Search | Browse Iconclass
  • Praise, Approbation, Approval; 'Lode' (Ripa) [57B1] Search | Browse Iconclass
  • geographical names of countries, regions, mountains, rivers, etc. (names of cities and villages excepted) (with NAME) [61D(THESSALY)] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [D2v p52]

Ἀνέχου καὶ ἀπέχου.[1]

Hold on and hold off

EMBLEMA XXXIIII.

Et toleranda homini tristis fortuna ferendo est,
Et nimium felix saepč timenda fuit.
Sustine (Epictetus dicebat) & abstine. oportet
Multa pati illicitis absque tenere manus.
Sic ducis imperium vinctus fert poplite taurus
In dextro: sic se continet ą gravidis.

A man must bear unhappy chance by seeing it through, but too happy a lot has often proved fearful as well. Hold on, Epictetus used to say, and also, Hold off. One must endure many things and also keep one’s hands away from what is not allowed. Even so the bull submits to the herdsman’s will, chained at the right knee, and so keeps away from the pregnant cows.

Notes:

1.  Aulus Gellius, Noctes Atticae, 17.19.5-6.


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