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EMBLEMA CCX [=205] .

Populus alba.

The white poplar

Herculeos crines bicolor quòd populus ornet,[1]
Temporis alternat noxque diesque vices.[2]

The two-coloured poplar wreathes the locks of Hercules - and so its dark and light show time’s alternating changes.

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Das CCX [=205] .

Bellenbaum.

Das deß Bellen zweiferbig blat
Deß Herculis har zieret glat
Also verendert sich die zeit
In Tag und Nacht zu aller seit.

Notes:

1.  The white poplar was dedicated to Hercules. According to Pausanias, Periegesis, 5.14.2, Hercules introduced it to Greece. According to another story, Hercules on his way back from the Underworld garlanded his head with stems from a white poplar growing beside the Acheron, a memorial of the nymph Leuke (White) carried off by Pluto.

2.  noxque diesque, ‘its dark and light’ (lit. night and day), a reference to the dark green surface and white underside of the white poplar leaf. According to Pliny, Natural History, 16.36.87, the leaves of the white poplar turn over at the summer solstice. Hercules was equated with the sun: Macrobius, Saturnalia, 1.20.6 and 10.


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    Laurus.

    The laurel

    Emblema ccx.

    Praescia venturi laurus: fert signa salutis:
    Subdita pulvillo somnia vera facit.[1]
    Aliud.
    Debetur Carlo superatis laurea Poenis:[2]
    Victrices ornent talia serta comas.

    The laurel that can tell what is to come provides omens of prosperity. Put under the pillow it brings true dreams.
    Other: Now that the Poeni [i.e. North Africans / Tunisians] have been defeated, Charles deserves the laurel - let wreaths of laurel adorn the victor’s locks.

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    LAurus in vaticiniis olim fuit adhibita, unde ad
    symbolum rerum futurarum non malè potest
    accommodari, quemadmodum etiam ad salutem in-
    dicandam.

    CArolo V. Imperatori Thunis referenti victoriam lau-
    rea corona debetur, quam triumphantes anti-
    quitùs gestabant. Plinius 15. cap. ultimo.

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    Le Laurier.

    LE Laurier, qui en scet user,
    Sert pour les songes exposer:
    Sous l’oreillier d’un personnage
    Estant mis, bien ou mal presage.
    Autre.
    De Laurier faut que Charles on estrene,
    Qui de Thunis a la gloire emporté,
    Tels bouquets soient pour l’ennemy domté
    Mis sur le chef du vaillant capitaine.

    ANciennement on s’aydoit du Laurier
    afin de deviner ou predire quelque
    chose à avenir: par tant peust il estre accom-
    modé comme un signe de ce qui est futur,
    ou pour marque de salut.
    A l’Empereur Charles V. retournant vi-
    ctorieux de Thunis en la Goulette,[3] est deuë
    la coronne de Laurier, qui estoit portee au
    passé par ceux qui triomphoient, comme es-
    crit Pline livre 15. chap. dernier.

    Notes:

    1.  The laurel was sacred to Apollo, god of prophecy. The priestess of Apollo at Delphi induced a prophetic trance by chewing laurel leaves. Prophecies were sometimes written on laurel leaves. If laurel leaves crackle when thrown into the flames, happiness is portended.

    2.  Emperor Charles V took Tunis in North Africa in 1535. Poeni (‘Phoenicians’) was an alternate name for the people of Carthage, where Tunis was later established.

    3.  La Goulette is the port of Tunis (Halq al Wadi).


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    • Africans [32B32] Search | Browse Iconclass
    • pillow [41A7632] Search | Browse Iconclass
    • crowning the victor with laurel [45I6110] Search | Browse Iconclass
    • Prediction, Prophecy; 'Augurio', 'Divinatione', 'Profetia' (Ripa) (+ emblematical representation of concept) [52E2(+4)] Search | Browse Iconclass
    • Protection; 'Custodia', 'Difesa contra nimici, malefici & venefici', 'Difesa contra pericoli', 'Riparo da i tradimenti' (Ripa) (+ emblematical representation of concept) [54E42(+4)] Search | Browse Iconclass
    • historical person (with NAME) other representations to which the NAME of a historical person may be attached (with NAME of person) [61B2(CHARLES V [of Holy Roman Empire])3] Search | Browse Iconclass

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