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Link to an image of this page  Link to an image of this page  [I7v f79v]

Ei qui semel sua prodegerit, aliena credi
non oportere.

Others’ property should not be entrusted to a person who has once squandered his own

Emblema liiii.

Colchidos in gremio nidum quid congeris? eheu
Nescia cur pullos tam malè credis avis?
Dira parens Medea suos saevissima natos
Perdidit, & speras parcat ut illa tuis?[1]

Why do you build your nest in the bosom of the woman from Colchis? Alas, ignorant bird, why do you entrust your nestlings so mistakenly? That frightful mother, Medea, in her savagery slew her own children. Do you expect her to spare yours?

SUmptum ex Graeco Archiae: éstque apostrophe
ad hirundinem in statuae Medeae quasi sinu nidi-
ficantem. Quae fabula torquetur in prodigos & de-
coctores, quibus nihil de rebus aliorum commit-
tendum, qui adeò pravè sua dilapidarint: eos enim
non secus atque aviculam imprudenter facere, quae
Medeae suos parvulos credat, cùm ea non conti-
nuerit manus à propriis liberis.

Link to an image of this page  Link to an image of this page  [I8r f80r]

L’autruy ne faut
donner en garde à qui mal a
mesnagé le sien.

PAuvre oiseau que fais tu d’ainsi vouloir ranger
Tes petits dans le sein de Medee au danger?
Elle qui mis les siens à une[2] mort amere,
Entre autres vrayement la plus cruelle mere:
Mais penserois-tu bien qu’elle pardonne aux tiens,
Qui point auparavant n’a espargné les siens?

CEcy est prins du Grec d’Archias: & c’est
une apostrophe à l’hirondelle faisant son
nid dans le sein d’une Medee taillee en bosse.
Ce qui est accommodé contre les prodigues
& grans despenciers, ausquels il ne faut don-
ner charge du bien d’autruy, veu qu’ils ont
si mal mesnagé le leur: car on feroit aussi fol-
lement que ce petit oyseau, qui met les siens
en la garde de Medee, qui n’a point heu
d’honte de mettre à mort les siens propres.

Notes:

1.  This is based on Anthologia graeca 9.346, a much-translated epigram, on the subject of a swallow that built her nest on a representation of Medea. Colchidos, ‘of the woman from Colchis’, refers to Medea, from Colchis on the Black Sea, who slew her children by Jason, leader of the Argonauts, to avenge his unfaithfulness. See further [FALc078].

2.  Corrected from the Errata


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  • Squandering, Extravagance, Prodigality, Waste; 'Prodigalità' (Ripa) (+ emblematical representation of concept) [55C11(+4)] Search | Browse Iconclass
  • Misplaced Trust, False Confidence, 'Pax Falsa'; 'Speranza fallace' (Ripa) (+ emblematical representation of concept) [56D29(+4)] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [M2r f77r]

EMBLEMA CXVII.

In receptatores sicariorum.

Those who harbour cut-throats

Latronum furumque manus tibi saeva[1] per urbem
It comes: & diris cincta cohors gladiis.
Atque ita te mentis generosum prodige censes,
Quod tua complures allicit olla malos,
En novus Actaeon, qui postquàm cornua sumpsit,
In praedam canibus se dedit ipse suis.[2]

A fierce band of ruffians and thieves accompanies you about the city, a gang of supporters armed with lethal swords. And so, you wastrel, you consider yourself a fine lordly fellow because your cooking pot draws in crowds of scoundrels. - Here’s a fresh Actaeon - he, after he grew his horns, became the prey of his own hunting dogs.

Das CXVII.

Wider die so sich zu der Landsknecht und
Buben Rott gesellen.

Dich Lurtsch, So du gehst durch dstat
Volget dir nach ein hauffen drat
Link to an image of this page  Link to an image of this page  [M2v f77v] Der frechen und verwegnen Knecht
Mit gwerter hand ein unnütz Gschlecht
Und meinst also seystdu alsdann
Dester Edler im Gschlecht und Stamm
Dieweil du hast an dich gehengt
Ein Gottloß Rott, durch miet und schenck
Sich an ein neuwen Actean
Welcher da er die Hörner gewan
Wurd er von seinen eigen Wind [=Hind]
Zerrissen und gefressen gschwind.

Notes:

1.  Other editions read scaeva, ‘evil-minded’. The capital letter in some editions suggests that the Latin word could be taken as a proper name in the vocative case, i.e addressing one Scaeva.

2.  For the story of Actaeon turned into a stag and killed by his own hounds, see Ovid, Metamorphoses 3.138ff. Similarly, the hangers-on will destroy the one who has fed them.


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