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Link to an image of this page  Link to an image of this page  [H6v p124]

Que mas puede la eloquençia que
la fortaleza.

TERCETOS.

En la siniestra el arco descubre,
Y la derecha tien’ la clava dura,
Y la piel d’el leon su cuerpo cubre.
Link to an image of this page  Link to an image of this page  [H7r p125] Luego esta es la facion de Hercules pura
Mas no le quadra aquello que està cano,
Como hombre ya de edad vieja y madura.
Mas que querrà dezir que està el anciano
La lengua con cadenas trespasada
Con que lleva tras si à el vulgo insano?
Es por que Alcides con lengua acordada  [M]
A los pueblos Françeses componia
Mas que por fortaleza aventajada.[1]
Las armas con la paz no ayan porfia
Pues aun à los muy duros coraçones
Doma con buen hablar sabiduria.[2]

[Marginalia - link to text]Hercules.

Notes:

1.  The original Spanish has a question mark here.

2.  This verse is based on Lucian’s essay, The Gallic Hercules.


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Link to an image of this page  Link to an image of this page  [E6v]

FIDEI SYMBOLUM.

The symbol of good faith

Link to an image of this page  Link to an image of this page  [E7r]

Stet depictus honor tyrio velatus amictu,
Eiusque iungat nuda dextram veritas.
Sitque amor in medio castus,[1] cui tempora circum,
Rosa it, Dyones pulchrior cupidine.[2]
Constituunt haec signa fidem, reverentia honoris,
Quam fovet, alit amor, parturitque veritas.

Let Honour stand depicted, clothed in a garment of Tyrian purple, and let naked Truth hold his right hand. Between them, let chaste Love be represented, his brow garlanded with roses, but fairer than Cupid, Dione’s boy. These images constitute good faith, which the reverence due to Honour fosters, Love feeds, Truth brings to birth.

Notes:

1.  Amor...castus, ‘chaste love’ (Anteros), for which see [A31a072] and [A31a080].

2.  ‘Dione’s boy’. Strictly Dione was the mother of Venus, but was often identified in poetry with Venus herself, the mother of Cupid.


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