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Link to an image of this page  Link to an image of this page  [I7r f58r]


Inviolabiles telo cupidinis.

Immune to Cupid’s dart

Nè dirus te vincat amor neu foemina mentem
Diripiat magicis artibus ulla tuam:
Bacchica avis praesto tibi motacilla paretur,
Quàm quadriradiam circuli in orbe loces:
Ore crucem, & cauda, & geminis ut complicet alis,[1]
Tale Amuletum carminis omnis erit.
Dicitur hoc Veneris signo Pegasaeus Iason
Phasiacis laedi, non potuisse dolis.[2]

To prevent merciless love overcoming you, to prevent any woman plundering your mind with magic arts, provide yourself with a wagtail, bird of Bacchus. Place it spread four ways within the sphere of a circle, so that it forms the arms of a cross with its beak, tail and paired wings. Such a thing will be an amulet against all magic spells. Through this figure, the gift of Venus, it is said that Jason of Pagasae became immune to the wiles of Phasis.

Link to an image of this page  Link to an image of this page  [I7v f58v]


Denen das Bulsüpplin nit schadt.

Damit kein Weib dein Gmüt bind
Und mit liebe gar uberwind
Dich nit mit irgend einer Kunst
Verhefft in liebes strick und brunst
So thue tragen für ein Artzney
In ein zwifachen Circkel frey
Die Bachsteltzen so etwa war
Geheiligt dem Gott Baccho gar
Die mit den zwen Flügeln außgspreit
Von einander fliegend bereit
Und mit dem Schnabel und dem Schwantz
Ein Creutz formier und mache gantz
Link to an image of this page  Link to an image of this page  [I8r f59r] Mit diesem zeichen sagt man sey
Vor der Medea zauberey
Behüt versichert und verwart
Gwesen Jason der Held on gspart.


1.  These lines describe the rhombos, a device used in casting love-spells. The bird usually employed was a wryneck, associated with Bacchus, possibly because of its dappled markings. (Cf. the dappled fawns associated with the god.) The wagtail seems to have been confused with the wryneck in folk belief.

2.  Pagasa (or Pagasae) was the place in Thessaly where the ship Argo was built, in which the Argonauts, led by Jason, sailed to Colchis in the region round the river Phasis to fetch the Golden Fleece. In this and in other tasks imposed on them by the king of Phasis they were helped by the sorceress Medea, daughter of the king. Instructed by Venus, Jason used the rhombos to cause Medea to fall in love with him and so use her spells to help, not harm, him. See Pindar, Pythian Odes 4.216ff.

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  • (personifications and symbolic representations of) Love; 'Amore (secondo Seneca)' (Ripa) (+ emblematical representation of concept) [56F2(+4)] Search | Browse Iconclass
  • (story of) Jason [95A(JASON)] Search | Browse Iconclass
  • attributes of Cupid (with NAME) [92D18(DART)] Search | Browse Iconclass
  • Jason and Medea at the altar of Hecate (or Diana): Medea gives him a magic herb or ointment [94A43] Search | Browse Iconclass
  • Protection; 'Custodia', 'Difesa contra nimici, malefici & venefici', 'Difesa contra pericoli', 'Riparo da i tradimenti' (Ripa) (+ emblematical representation of concept) [54E42(+4)] Search | Browse Iconclass
  • witchcraft, sorcery [13B] Search | Browse Iconclass

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